It is no secret that
the Bible has a lot to say about how Christians should live, and obviously
Jesus is the main example for Christians to follow. He says, ‘“If anyone would
come after me, let him deny himself and take up his
cross and follow me. 25 For whoever
would save his life will lose it, but whoever loses his life
for my sake will find it.”’ (Matthew 16:24-25 ESV, emphasis added). The Greek
word used for after here is opisō (BlueletterBible.org). This adverb in conjunction with the Greek verb deute is used in Matthew 4:19 and
is translated as ‘follow’. The question I asked while researching this passage
was why are two different words that can both be translated as ‘follow’ used in
the same sentence? My thought is if we are Christians who desire to follow
Jesus, then denying ourselves and following His example has double significance. John, One of
Jesus’ disciples, agrees that we need to do what Christ did, ‘the one who says
he abides in Him ought himself to walk in the same manner as He
walked.’ (1st John 2:6 NASB). These passages along with other
scriptures show us that as we take up our Cross, we need to follow Him even in
His actions and His words so as to become like Him.
As I have examined my
heart in light of the above scriptures and in juxtaposition with judgment and
hypocrisy I came upon a few scripture passages that struck me as odd. One
passage in particular is from 1st Corinthians 5:9-13 (NASB):
9 I wrote you in my letter not to associate
with immoral people; 10 I did not at all mean with the immoral people of
this world, or with the covetous and swindlers, or with idolaters, for
then you would have to go out of the world.11 But actually,
I wrote to you not to associate with any so-called brother if he is
an immoral person, or covetous, or an idolater, or a reviler, or a
drunkard, or a swindler—not even to eat with such a one. 12 For what have I to
do with judging outsiders? Do you not judge those who are within the church? 13 But those who are outside, God judges. Remove
the wicked man from among yourselves.
While I was reading
this scripture the first thing I noticed was that Paul implores us to Judge
people who claim to be Christians. I noticed this because it is posed as a
rhetorical question, ‘do you not judge
those who are within the church?’ Paul’s question struck me as odd because
our American culture emphasizes the ‘don’t judge me’ attitude, which has
infiltrated our churches. So much so that the churches emphasis for the last
few years has been on the verses like: Matthew 7:1-2, Luke 6:37, James 4:11-12,
Romans 2:1-3 etc. These verses are incredibly important to Christians because
without these verses we can become incredibly prideful in our obedience to the
Bible. But with these verses people who claim to be Christians are condemned by
their (our) hypocrisy. For that very reason I was put off by the rhetorical
question Paul posed. With those verses being so adamant about us not judging
others why does Paul encourage us to judge people who are within the church?
The answer if found in another one of Paul’s letters; the letter to the Roman
Church:
Therefore you have no
excuse, everyone of you who passes judgment, for in that which you
judge another, you condemn yourself; for you who judge practice the same
things. 2 And
we know that the judgment of God rightly falls upon those who
practice such things. 3 But
do you suppose this, O man, when
you pass judgment on those who practice such things and do the same yourself, that you will escape the
judgment of God? (Romans 2:1-3 NIV, emphasis added)
The reason Paul
encourages those in the Corinthian Church is because of that 3rd verse
in Romans 2. If we do not judge hypocritical Christians how can they know that
they are not following Jesus? They are not denying themselves by indulging in
things that they judge others for doing. For when we judge as Christ judges, we
speak the truth in love. To let hypocrites know that they are being
hypocritical is the most loving thing we can do for them, because we are
showing them that they are condemning themselves by their own words. Jesus said
some harsh things to the religious leaders because they were putting so much
weight on the people and not doing anything that the Old Testament said of them
to do (Matthew 23:4). Therefore if we do not judge hypocrites, they will put
heavy weights on people, or push them away from Christ because of their
hypocrisy and the perceived acceptance of hypocrisy by the church.
But when we talk to
those outside the church we have no right to judge them because they do not
claim Christianity. Therefore let us win them to Christ by our love for them
and our love for our brothers who claim Christianity, just as Jesus spoke to
us, ‘”As I have loved you, so you must love one another. 35 By this everyone
will know that you are my disciples, if you love one another.” (John 13:35
ESV).’ If those outside the church first deny our testimony of Jesus in our
personal lives, then as we emanate love in our actions toward others they will
recognize Jesus power in our lives. That power will certainly show that we are
following the example of Jesus by denying ourselves, picking up our cross and
counting others as more important than ourselves (see Philippians 2:3).
To that end we must
leave judgment up to Jesus, for we do not know the motivations of the heart
like He does. Yet He has given us His selfless example to follow if we claim to
be His.